Everyone is able to practice solitude, but
only few people venture to actually achieve that feat. Some people generally
make the mistake of thinking that a life of solitude has something to do with
one’s temperament or other things of that sort. Temperament is temperament;
solitude is something entirely different. Solitude is like food. The phlegmatic
needs food; the choleric needs food. The melancholic, too, needs food. Everyone
needs food, and solitude is more than food to the soul.
Some people may be more prone to solitude than others. Introverts, for instance, tend to gravitate towards solitude than other people. Even so, it doesn’t matter whether you are an introvert or extrovert; everyone needs that sublime moment of aloneness that boosts the energies of the soul. In fact, it appears that so called extroverts are more in need of the constant practice of solitude than introverts. You can’t interact properly with people if you can’t interact with your own self properly, in the secret. The moment you deepen your connection with yourself, the moment you take out time to know yourself, your connection with people will almost immediately intensify.
But
if you get sunk in the ways of this world, you’ll never get to be alone, you’ll
never have a taste of that sweet, sublime art called solitude. People are
becoming more and more glued to their phones than to their own souls. We
sometimes know more about our computers and televisions than about our own
soul. Social network, on its part, has worsened the madness. People have become
drowned in the puerile act of copying and pasting and endlessly updating posts
on nearly everything you can think of. Nothing in their life is private. You
can tell what they ate this morning or the colour of their underwear by simply
scrolling through their walls. We’re bombarded every second with words upon
words, videos, witty quotations, all fragmented, aphorisms here and there, and
many other things that endlessly clutter the soul. In the end, we get filled
with the world and have nothing left in us that is truly ours.
Life
in previous ages may not have been as sophisticated as life today, but, by and
large, those who lived in those bygone ages were far more sophisticated, far
more intelligent and wiser than we are. We admire most of them today and look
upon them as legends, even demigods. It is not so today; at best, we have some
brilliant minds, some strange nerds; some crazy guys with some new gadgets.
Even the books of today are greatly watered down by modernity and the need for conformity.
I have observed, of late, that most works of fiction are basically the same;
the authors sound the same; the styles are basically the same; even the
contents are in some ways the same. You can hardly separate book A from B. What
is the problem, then? The answer is a simple one—we’ve been drowned. Put
differently, we’ve been “cloned.”
Some
time ago, a young lady made a remark that still sticks to my mind. After
spending some time to pour out her discontent for contemporary philosophy and
works of fiction, compared to the works of previous ages, she said, “no one in
our time can be as great as those great men, no matter how much that person
tries.” Now, she had a point there, but she was wrong, nevertheless. People are
not great simply because they don’t want to. It is true that we are currently
surrounded by energy drainers, still, we can choose to retain our inner
energies and ascend the heights of greatness.
We
are so glued to technology to the extent that we’ve forgotten what it means to
be human. The great men we now admire, we must note, lived in times when there
were no televisions or radios. Books were their televisions and the woods their
internet. They had no electricity, but hey were far more energetic than
contemporary folks. We may be tempted to think of their lives as tedious and
boring, but it wasn’t so at all. Their lives were perhaps far more interesting
than our present little lives.
Have
you ever ventured to read Milton? Have you bent to notice the preternatural
intelligence and energy in the works of Voltaire, Emerson, Aquinas, or Hegel?
Can you compare the wit of Aristotle or Emmanuel Kant with that of our
contemporary thinkers? The difference is
very clear, isn’t? But how did these ones get there? How did they rise so high?
They did what we, in this age, are not doing frequently. They spent time to
drink the tonic of solitude, and their lives were forever transformed. You,
too, can join the procession. You can ascend the ladder of greatness.You can change from a mediocre to a genius.

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